Why do so many people (myself included) like to bash prosperity preachers? As a friend recently asked me after I posted a critique on a sermon by Creflo Dollar: “Cornell, what do you have against the man?” Before I respond to that question, three corrections:
- We (whoever we are) actually don’t “like” to bash prosperity preachers. (at least some of us don’t find any pleasure in it)
- We don’t bash prosperity “preachers”. (some of us prefer focusing on what the preachers “teach”, though many readers tend to be too emotive to distinguish between a teaching and a teacher)
- We actually like “prosperity” preaching. (what some of us are against is “false” prosperity preaching)
The reason I name some of these preachers is quite simple, really. It is the same reason we name people who said certain things in the newspaper. It is called attribution. If the President of Kenya said something profound (or profoundly wrong) in public, it is only reasonable that I post whatever was said along with the name of whoever said it. It is just good journalistic practice.
But somehow, when it comes to Christian preachers shouting words in public stadia, we are somehow only supposed to discuss what they said without naming them (or else send them private e-mails). I don’t think I am the only one seeing this inconsistency.
Now, I have said all that (above) in order to say this: I find it equally inconsistent to insist on applauding “positive thinking” without examining and questioning those positive thoughts. Most of the “false” prosperity teachings out there are usually forms of positive thinking. They are aimed at helping people feel better about themselves and their Christianity. There is nothing wrong with that. I am all for helping people feel better about themselves and their faith. It is the “how” of attaining this goal that I have qualms about.
This is my point: “Positive thinking” means nothing if you have the wrong standard for determining what is positive and what is negative.
For instance, if self-interest is the ultimate objective, it may be seen as positive to accumulate insane wealth without helping the poor. Do you find any problem with that?
Similarly, if social well-being is the objective, it may be seen as positive to do what helps the masses but deprives the individuals of their rights. Do you have a problem with this approach too? Why?
But if God and His glory is the standard, it is positive to do what glorifies Him, and in doing that, realizing that both the individual and the society will benefit.
Therefore, “positive thinking” means nothing without a proper context. What many of us try to emphasize when we critique false prosperity
teachers teachings is how (the context in which) they deliver their message. For instance, a teacher may say that God wants to make you wealthy. That is correct. But then the teacher adds that “God wants to make you wealthy today” and we have a problem.
The problem is not that God CAN’T make you wealthy today. Of course He can. The problem is not even that God WILL NOT make you wealthy today. Who knows? Maybe He will. The problem is that God has not given us any reason in His word to be certainly sure that HE WILL MAKE YOU RICH TODAY OR TOMORROW OR IN THIS LIFE.
It is just not there. And it is false to add a false WHEN to a true CAN.
Another aspect of “positive preaching” that has arisen recently is how Victoria Osteen recently responded to “why we worship God”. By now you know what she said, so I don’t need to repeat it here (or you may Google it if you missed it). But I will only say this to that:
Make God your beginning and your end, and “the rest” will follow. But be careful not to do it SO THAT the rest will follow or BECAUSE you want the rest to follow, do it because you love God and want to do what pleases Him… whether or not “the rest” follows.
It is like loving your spouse, you don’t love them “for yourself”, in fact, if they knew you love them because of what you stand to gain, they will not see that as love. You love your spouse because you genuinely seek their joy whether or not you will be happy yourself. Of course, your own happiness MAY follow as a result, but that is not WHY you love them. You love them for them, even if they DON’T NEED your love.
So why give any less love to God? Why love God any differently?
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